Gaudiya Vaishnavism: An Introduction
Explore the rich history, theology, and living tradition of Gaudiya Vaishnavism, a school of bhakti(devotional)-yoga rooted in the teachings of Chaitanya Mahaprabhu (1486–1534). This course provides a comprehensive introduction to the tradition’s origins, philosophy, and cultural contributions, offering students an understanding of its spiritual and societal impact.
This course is a project of the Oxford Centre for Hindu Studies Gaudiya Studies Research Programme.
Start Date: 19 January 2025
Course Duration: Eight Weeks
Readings
On-Demand Video
The main video component of your course. On-demand means you can watch at the time that suits you.
0hr 00min
Campus-wide Zoom sessions
These free Zoom sessions are not part of your main course materials. They are open to students enrolled in any course.
Explore other areas of Hindu studies! Meet tutors and students from other courses!
Monday 27 January 1pm
Tuesday 4 February 2pm
Wednesday 12 February 4pm
Thursday 20 February 7pm
Sunday 2 March 8pm
These are all UK times. Recordings are available for any sessions you miss
Session One: Origins and Early Development
Lecturer: Dr Rembert Lutjeharms
In our first session we examine the historical emergence of Gaudiya Vaishnavism in Bengal. We focus on its key figures, foundational practices, and early texts. This session explores how the movement developed its own identity and spread within the sociopolitical and cultural context of early modern India.
Session Two: In the Modern Era – Global Expansion and Transformation
Lecturer: Dr Måns Broo
In this session we analyse Gaudiya Vaishnavism’s trajectory in the modern era, including its expansion beyond India. We investigate how it adapted to new cultural contexts and engaged with global audiences, while attempting to maintain its core teachings and practices.
Session Three: The Art of Devotion – Aesthetics
Lecturer: Dr Kiyokazu Okita
We now turn to the role of art, music, and performance in the Gaudiya Vaishnava traditions. This session examines how aesthetics, including kirtan, poetry, and temple architecture, function as mediums for conveying theological ideas and fostering community identity.
Session Four: Sacred Texts
Discussion: Prof. Ravi Gupta and Prof. Abhishek Ghosh
In session four we learn about foundational Gaudiya Vaishnava texts, such as the Bhagavata Purana and Caitanya Caritamrta, with a focus on their key themes and their historical role within the tradition.
Session Five: Theological Foundations and Philosophical Insights
Lecturer: Simon Haas
What are the central theological and philosophical principles of the tradition? We look at concepts of divinity, the self, and devotional love. This session places these ideas within the broader landscape of Hindu philosophy and theology.
Session Six: Rituals and Festivals – The Embodiment of Devotion
Lecturer: Dr Kenneth Valpey
In this session we explore the ritual practices and festivals that structure the devotional life of the Gaudiya Vaishnavas. We examine the symbolism and communal role of rituals and festivals and how these function as expressions of theological and cultural identity.
Session Seven: Building Spiritual Legacy – Institutions and Communities
Lecturer: Dr Måns Broo
In session seven we analyse the development of institutional structures and community dynamics within Gaudiya Vaishnavism. We consider the role of institutions in preserving continuity, fostering leadership, and navigating social and cultural change.
Session Eight: Engaging with the World – Gaudiya Vaishnavas in Contemporary Society
Discussion: Shaunaka Rishi Das and Prof. Ravi Gupta
We conclude with a discussion on Gaudiya Vaishnava engagement with contemporary global issues, including ethics, environmentalism, and interfaith dialogue. This session explores how Gaudiya Vaishnava theology and practice can be interpreted and applied in diverse modern contexts.
Your Tutor
Dr Alan Herbert
With a D.Phil. in Theology and Religion at Oxford, Alan is a Post-doctoral Research Fellow at the Oxford Centre for Hindu Studies. His current projects include philosophical approaches to the Vaiṣṇava concept of God and the intersection between Hinduism and secular society.